新创民俗节庆与地方认同建构——以广府庙会为例
Construction of place identity and created folk festival: a case study of "Yuexiu Temple Fair" in Canton
查看参考文献49篇
|
文摘
|
“广府庙会”是广府文化记忆与北方“庙会”文化符号杂糅的产物,一经举办即备受争议。采用参与式观察、深度访谈、文本分析等方法,深入剖析在广府庙会中不同社会群体(包括政府、媒体、专家、普通民众等)如何利用其拥有的文化表征权力,基于其文化记忆与地方认同,以话语与实践来表达自己对地方以及广府文化的理解,从而最大程度将自身地方认同在新创节庆中得以表征的协商过程。研究认为,城市内部存在多元文化认同,文化不断被争议与协商,本质上是“政治的”;新创民俗节庆成为地方认同建构的场域,地方认同在很大程度上取决于谁能成功地获取更大的文化表征权力。首届广府庙会由政府主导,媒体为多个群体话语提供沟通渠道,广州世居居民,特别是反对派的话语受到格外重视,代表广府地方文化认同的话语占据主导地位,政府采取积极倾听的态度,从而第二届广府庙会开始充满“广府味”,广州世居居民的地方认同得以表征。而新来者由于缺少文化表征权力,其话语未受重视,甚至部分新来者有被边缘化的感觉,不利于增强其地方认同。研究理论上有助于对新创节庆地方认同建构的理解,实践上则对利用节庆增进城市不同群体的文化融合与地方认同有积极指导意义。 |
|
其他语种文摘
|
Folk festivals usually play important roles in consolidating local groups and improving the local economy. However, various social groups who hold different opinions of the same place actively participate in the construction of local festivals, especially the created folk festivals, and therefore different place identities are represented and negotiated. The created folk festival "Yuexiu Temple Fair" is a hybridization of the Canton (Guangfu) culture and the north cultural symbol of "Temple Fair (Miaohui)" from the northern parts of China. It has acquired the official legitimacy and then been written with new meanings by various social groups who are actively engaging in the place-making process. However, "Yuexiu Temple Fair" itself is widely contested and negotiated about whether it is Canton or non-Canton. For the above reasons, a combination of research methods including participant observation, interview and literature analysis are adopted in this research for an in-depth exploration about how the different groups: the government, the media, the experts and the ordinary people-utilize the cultural representation power to express their understanding of Guangfu culture and construct place identity in the context of "Yuexiu Temple Fair". The findings are as follows: City is a conflict field where multicultural identities and place identity are negotiated and there are various cultural identities in one city. Culture is continually negotiated by different groups and there are different points of view between Guangzhou natives and newcomers and even within each group; Meanwhile, the created folk festivals become the fields in which place identity is constructed and whose place identity is represented largely depends on who can acquire the greater power of cultural representation. "Yuexiu Temple Fair" provides an opportunity for various actors to construct their imagined "Guangfu culture". More specifically, the local government leads the 1st "Yuexiu Temple Fair", the media objectively reflected the views of experts and ordinary citizen groups, and during the period, the government took an active attitude to hearken the discourse mainly on behalf of the local cultural identity. Then, native inhabitants in Canton, especially those holding opposite discourses successfully attracted more attention and the 2nd "Yuexiu Temple Fair" is full of "Guangfu taste". Thus the place identity of Guangzhou natives is represented in the "Yuexiu Temple Fair". Unfortunately, the newcomers did not make their opinions public and some newcomers even felt being marginalized, so the "Yuexiu Temple Fair" may not enhance their identity to the place. In addition, the experts are relatively independent and more like bystanders of "Yuexiu Temple Fair" instead of cooperating with the government. This study improves understanding of the role that the created folk festivals play in the construction of place identity theoretically and also has a positive implication for guiding the city using festivals to improve cultural infusion of different groups and enhance their place identity in practice. |
|
来源
|
地理科学进展
,2014,33(4):574-583 【核心库】
|
|
关键词
|
民俗节庆
;
地方认同
;
文化政治
;
广州
|
|
地址
|
1.
广州市广播电视大学, 广州, 510091
2.
华南师范大学文化地理与文化产业研究中心, 广州, 510631
|
|
语种
|
中文 |
|
文献类型
|
研究性论文 |
|
ISSN
|
1007-6301 |
|
学科
|
社会科学总论 |
|
基金
|
国家自然科学基金
|
|
文献收藏号
|
CSCD:5131398
|
参考文献 共
49
共3页
|
|
1.
蔡丰明. 城市民俗研究的新视野（专题讨论）：城市庙会：人性本质的释放与张扬.
学术月刊,2011,43(6):94-98
|
CSCD被引
1
次
|
|
|
|
|
2.
曹毅. 城乡视角下的民俗节庆之争：对湖北恩施"女儿会"民俗移植的思考.
中南民族大学学报：人文社会科学版,2009,29(3):8-11
|
CSCD被引
1
次
|
|
|
|
|
3.
储冬爱. 乞巧的复活与蜕变：以广州珠村"七姐诞"活动为例.
民族艺术,2009(3):38-45
|
CSCD被引
1
次
|
|
|
|
|
4.
戴林琳. 北京郊区节事旅游发展时空分异特征.
地理科学进展,2011,30(8):1056-1064
|
CSCD被引
5
次
|
|
|
|
|
5.
杜芳娟. 民族文化重构实践中的身份与地方认同——仡佬族祭祖活动案例.
地理科学,2011,31(12):1512-1517
|
CSCD被引
14
次
|
|
|
|
|
6.
顾希佳. 传统庙会的当代意义：以浙江为例.
浙江学刊,2010(6):184-189
|
CSCD被引
1
次
|
|
|
|
|
7.
刘博.
广州迎春花市和广府庙会的地方认同演进与建构,2012
|
CSCD被引
1
次
|
|
|
|
|
8.
栾福明. 1990-2011年山东省旅游节庆的时空变异特征及机理.
地理科学进展,2013,32(6):940-949
|
CSCD被引
11
次
|
|
|
|
|
9.
马创. 文化适应过程中的创造与保持：帕西傣春节习俗形成探析.
广西民族大学学报：哲学社会科学版,2010,32(3):95-98
|
CSCD被引
1
次
|
|
|
|
|
10.
马威. 嵌入理论视野下的民俗节庆变迁：以浙江省景宁畲族自治县"中国畲乡三月三"为例.
西南民族大学学报：人文社会科学版,2010(2):38-43
|
CSCD被引
3
次
|
|
|
|
|
11.
邵培仁. 地方的体温：媒介地理要素的社会建构与文化记忆.
徐州师范大学学报：哲学社会科学版,2010,36(5):143-148
|
CSCD被引
4
次
|
|
|
|
|
12.
孙九霞. 事件重构文化符号的人类学解读：以"西关小姐"评选活动为例.
旅游学刊,2009,24(11):57-63
|
CSCD被引
4
次
|
|
|
|
|
13.
唐雪琼. 旅游影响下少数民族节日的文化适应与重构---基于哈尼族长街宴演变的分析.
地理研究,2011,30(5):835-844
|
CSCD被引
18
次
|
|
|
|
|
14.
阎江. 城市视角下的民俗节庆研究：以东莞卖身节为中心.
湖北民族学院学报：哲学社会科学版,2007,25(2):46-49
|
CSCD被引
2
次
|
|
|
|
|
15.
周尚意. 景观表征权力与地方文化演替的关系：以北京前门-大栅栏商业区景观改造为例.
人文地理,2010,25(5):1-5
|
CSCD被引
17
次
|
|
|
|
|
16.
朱竑. 地方与认同：欧美人文地理学对地方的再认识.
人文地理,2010,25(6):1-6
|
CSCD被引
35
次
|
|
|
|
|
17.
庄春萍. 地方认同: 环境心理学视角下的分析.
心理科学进展,2011,19(9):1387-1396
|
CSCD被引
19
次
|
|
|
|
|
18.
Blokland T. Celebrating local histories and defining neighbourhood communities: place-making in a gentrified neighbourhood.
Urban Studies,2009,46(8):1593-1610
|
CSCD被引
1
次
|
|
|
|
|
19.
Borer M I. From collective memory to collective imagination: time, place, and urban redevelopment.
Symbolic Interaction,2010,33(1):96-114
|
CSCD被引
3
次
|
|
|
|
|
20.
Brennan-Horley C. The parkes elvis revival festival: economic development and contested place identities in rural Australia.
Geographical Research,2007,45(1):71-84
|
CSCD被引
3
次
|
|
|
|
|
了解气象卫星更多信息，请访问